By Stephen Batchelor
On my own with Others is a uniquely modern consultant to knowing the undying message of Buddhism, and specifically its relevance in genuine human kinfolk. It was once encouraged via Shantideva’s advisor to the Bodhisattava’s lifestyle, the oral directions of dwelling Buddhist masters, Martin Heidegger’s vintage Being and Time, and the writings of the Christian theologians Paul Tillich and John MacQuarrie.
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Extra info for Alone with Others: An Existential Approach to Buddhism (Grove Press Eastern Philosophy and Literature)
20 Jiitaka IV. 15-22. 21 Jiitaka IV. 21. 22 Dhammapada Atthakathii IV. 200. 23 Vimiinavatthu Atthakathii, p. 188. 24 The translation cannot convey the full ambiguity of patti. 25 Vimiinavatthu Atthakathii, p. 189 = Vimiinavatthu 44. 9 (p. 40). 33 90 NARRATIVE, SUB-ETHICS, AND THE MORAL LIFE Some evidence from Theravada Buddhism Charles Hallisey and Anne Hansen Source: Journal of Religious Ethics 24, 2 (1996): 305-27. The intent of this article is to explore the extent to which we can apply to Buddhist ethics Martha Nussbaum's statement that "[l]iterary form is not separable from philosophical content, but is itself, a part of content~an integral part, then, of the search for and the statement of truth" (Nussbaum 1990, 3).
6 Vinaya Pitaka (ed. Oldenberg) II. 212. 7 Dlgha Nikiiya II. 88 ( sutta XVI. I. 31 ). 8 Sumangala-viliisinl II. 542. 9 C. von Fiirer-Haimendorf, Morals and Merit (London, 1967), p. 168. " 11 Thus a Sinhalese manual in my possession. l. , Milindapaiiha, p. 294. The monk's explanation in the next four lines also occurs on the same page. 13 Anguttara Nikiiya V. 269-73 (sutta CLXXVII). 14 Petavatthu I. 5. , Minor Readings and Illustrator (London, 1960), pp. 7-8. 16 Wilhelm Stede, Die Gespenstergeschichten des Petavatthu (Leipzig, 1914 ), p.
The original doctrine of karma solved the intellectual problem of evil, but the solution was too perfect for emotional comfort, because it makes all suffering one's own fault. The doctrines of patti and pattiinumodanii in turn solve, or at least alleviate, this emotional problem by mitigating the rigor of the original doctrine and, in particular, by making it possible to improve one's karma after death; at the same time, they solve, by reinterpreting them, the intellectual problem of justifYing surviving rituals for the dead.
Alone with Others: An Existential Approach to Buddhism (Grove Press Eastern Philosophy and Literature) by Stephen Batchelor