By Hellmuth Hecker, Sister Khema
82,000 Teachings from the Buddha i've got received;
2,000 extra from his disciples; Now, 84,000 are widely used to me.1
Who not anything has heard2 and not anything understood, He a while in simple terms oxen-like:
His abdominal basically grows and grows,
But his perception deepens not.
Who has a lot heard and learned,
But does despise him who's terrible in studying, Is like one blind who holds a lamp.
So needs to i feel of one of these one.
Thou stick to him who has heard much,
Then what's heard shall now not decline.
This is the tap-root of the holy life;
Hence a Dhamma-guardian thou should’st be!
Knowing what comes first and final, figuring out good the that means, too,
Skilful in grammar and in different items,3 The well-grasped which means he examines.
Keen in his sufferer application,
He strives to weigh the which means good. on the correct time he makes his attempt, And inwardly collects his mind.
— the Venerable Ánanda, Thag XVII.3 (vv. 1024-29)
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Additional info for Ananda: The Guardian of the Dhamma
Used for the Buddha’s teaching. 5 Sangha: the company of monks following the Buddha and his teaching 6 Once-returner: the second stage of enlightenment, which still requires one rebirth in the world of fivefold sense experience. 7 Stream-entry: the first stage of enlightenment, where the first glimpse of Nibbána is gained, and the first three fetters abandoned. 8 During the monsoon rains in India (approximately July-September) the Buddha decreed that the monks should stay in one place under shelter and intensify their practice.
Some time earlier the Buddha had given these seven rules to them. The king’s minister replied that even one of these qualities would be enough for their continued existence as a clan. As long as the Vajjians kept to these seven rules, it would be impossible for the king to conquer them, except through inner dissension or treachery. He left with this conviction in mind and reported to the king that it would be useless to start a war against the Vajjians. Indians in those days had so much confidence in the spiritual strength of a people, that the hint of moral superiority was sufficient to prevent a war.
Nevertheless, if the venerable ones considered it a wrongdoing, he would acknowledge it as such. Third, he was criticized for the fact that he had allowed women to salute the remains of the Blessed One first. He replied that at the time of the funeral arrangements, he had thought it would not be an unsuitable time for them (that is, too late) and therefore he had allowed them to pay their homage first. But here too he would accept their verdict. The fourth accusation which the monks leveled at Ánanda, referred to the time when he had neglected to beg the Blessed One to remain for an aeon.
Ananda: The Guardian of the Dhamma by Hellmuth Hecker, Sister Khema